An intersectional approach examining how power structures influence data practices, with focus on who counts, who gets counted, and who decides what counts—particularly in South Asian contexts.
by Varna Sri Raman
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Data systems perpetuate power imbalances by excluding marginalized groups and overlooking significant contributions like women's unpaid work. Critical interpretation is essential as data is never truly neutral.
Data feminism critically examines power relationships in data systems, challenging the myth of neutrality while recognizing data's potential for both oppression and liberation.
Data feminism combines data science with feminist perspectives to examine power structures in data practices, challenging neutrality assumptions while offering more equitable alternatives.
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Data feminism offers a framework to analyze and challenge power structures in data practices, emphasizing diverse perspectives, contextual understanding, and recognition of all contributions.
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Colonial data collection in South Asia (1872-1947) served as a mechanism of social control, establishing classification systems for caste, religion, and gender that continue to influence modern data infrastructure.
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Data systems worldwide enforce binary gender categorization, erasing diverse gender identities despite legal recognition in countries like India, leaving millions of transgender persons statistically invisible.
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Despite women's continued economic activity in India, official statistics show a 49% decline in female labor participation since 1991 due to flawed categorization and measurement methods that fail to capture women's diverse work patterns.
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South Asian statistical frameworks exhibit urban bias despite the region's predominantly rural population, failing to adequately capture rural women's economic activities and internal household dynamics.
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Women's unpaid care work—representing 39% of India's GDP if valued—remains economically invisible despite being essential to social systems. Time-use surveys show women spend 352 minutes daily on this work compared to men's 51 minutes.
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Standpoint theory recognizes that knowledge is shaped by social position, with marginalized perspectives offering unique insights that can lead to stronger objectivity by revealing hidden biases in research.
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Situated knowledge recognizes that all knowledge emerges from specific positions and contexts, rejecting the myth of detached objectivity while emphasizing that acknowledging these perspectives strengthens scientific inquiry.
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Modern data practices mirror colonial relationships, with most AI research concentrated in wealthy regions while South Asian data is extracted for analysis elsewhere, creating value that rarely benefits the originating communities.
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South Asia's digital divide extends beyond access to meaningful participation, with intersecting barriers of gender, caste, language, and design control determining who benefits from digital systems.
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Data feminism advocates for balancing quantitative methods with qualitative approaches to capture the full complexity of social phenomena and center community perspectives.
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India's COVID-19 data revealed significant gaps in reporting, with millions of deaths uncounted and systematic exclusion of marginalized groups. Rural areas, women, and lower-caste communities were particularly underrepresented, highlighting how data infrastructure decisions determine whose experiences count.


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Data systems can inflict material harm on vulnerable populations through exclusion, surveillance, discrimination, and social sorting, as exemplified by India's Aadhaar system and algorithmic welfare delivery.
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Marginalized communities across South Asia have developed their own data collection methods to challenge official narratives and make their experiences visible through documentation, mapping, and participatory approaches.
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Feminist mapping approaches in South Asia challenge power structures by documenting women's spatial experiences, revealing patterns of violence, identifying safe/unsafe spaces, and supporting resource rights claims that official maps often ignore.
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Feminist data approaches value embodied knowledge as essential, recognizing human bodies as both sources of data and sites of experience. This perspective challenges the separation between "objective" data and subjective bodily experience, particularly resonating in South Asian contexts with their holistic healing traditions.
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Statistical systems often fail to properly count marginalized communities like Adivasi peoples, people with disabilities, and religious minorities, reflecting both technical limitations and deeper questions about societal inclusion.
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Caste enumeration in India demonstrates how data categories become political battlegrounds, with historical limitations on comprehensive collection and ongoing debates about whether statistical visibility advances equity or reinforces social divisions.
Most gender-based violence goes undocumented in official data, with significant gaps in how violence is defined and measured. Alternative, community-led approaches are emerging to address these limitations.
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Alternative economic metrics incorporate unpaid care work, well-being, and sustainability considerations that traditional GDP fails to capture. These approaches, informed by feminist economics and regional perspectives, provide more inclusive measurements of economic value.




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A holistic approach that evaluates data systems through the lenses of fairness, accessibility, consequences, and power balances to address structural inequalities in data practices.
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Feminist organizations across South Asia are developing innovative data projects for advocacy and empowerment, including resource mapping in Kerala, gender statistics in Pakistan, and labor documentation in Bangladesh.
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Participatory methods redefine research by engaging communities as knowledge creators rather than subjects, emphasizing shared ownership and democratic processes while challenging traditional research hierarchies.
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Rural women's economic contributions remain largely invisible in official statistics due to measurement challenges, categorization issues, and failure to account for seasonal variations and multiple simultaneous activities.
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India's informal sector employs 92% of the workforce yet remains largely invisible in official statistics, with women workers disproportionately affected in precarious, uncounted roles like domestic service.
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Intersectionality examines how multiple identity factors combine to create unique experiences of discrimination. Traditional data collection often fails to capture these complex intersections, requiring both conceptual and methodological innovations to accurately represent overlapping marginalized identities.
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Government data dramatically undercounts manual scavengers in India compared to NGOs and researchers, revealing methodological failures and political incentives that minimize the true scale of this caste-based practice.
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India's maternal mortality data shows progress but conceals disparities due to urban measurement bias and systematic undercounting of deaths among marginalized populations, particularly Adivasi women.
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Data systems don't just count religious groups but actively shape how they're defined and understood. In South Asia, these classifications have significant political implications, especially for Muslim communities who face systemic disadvantages that data can either reveal or obscure.
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User-centered data systems prioritize marginalized communities' needs through participatory design and accessible visualization, ensuring data serves those most affected by the issues it addresses.
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Algorithmic systems in South Asia frequently embed biases that disadvantage marginalized populations across facial recognition, welfare distribution, healthcare, and employment - reinforcing existing patterns of discrimination while appearing objective.
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Data feminism seeks to fundamentally transform biased systems rather than simply making them more inclusive, focusing on power redistribution and community empowerment.
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Environmental data collection exhibits significant inequities, with gaps in climate monitoring for vulnerable regions, dismissal of Indigenous knowledge systems, and emerging community-led efforts to document local environmental hazards.
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Data feminism approaches transform traditional research methods by redesigning surveys, analyzing data with awareness of power dynamics, integrating qualitative context, and prioritizing excluded perspectives.
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Privacy protections often function as privilege, disproportionately benefiting advantaged groups while marginalized communities face greater surveillance. Individual consent models fail to address communal data ownership prevalent in many South Asian contexts.
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Health data represents contested terrain where different knowledge systems clash. Issues include tensions between surveillance and autonomy in reproductive health monitoring, culturally limited mental health diagnostics, and the exclusion of traditional healing practices from mainstream health metrics.




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Data feminism challenges conventional measurement by developing creative methodologies for quantifying traditionally "unmeasurable" aspects of life while acknowledging the partiality of all metrics and the values they embody.




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While open data initiatives aim to democratize information access, technical barriers, language restrictions, and digital literacy requirements create unequal access that particularly affects marginalized communities.
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Feminist data visualization challenges conventional design by embracing uncertainty, incorporating cultural relevance, and explicitly acknowledging power structures that shape data.
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Feminist approaches to personal data tracking challenge normative assumptions, embrace diverse bodies, promote data ownership, and shift from individual to community-focused monitoring.
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Creating just data organizations requires ethical policies, diverse leadership, accountability systems, and community governance structures that center affected populations.
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Data feminism education integrates critical perspectives with technical skills, connecting abstract concepts to social realities while ensuring regional relevance through contextual pedagogy.
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Data feminism empowers policy advocacy by revealing hidden inequalities, analyzing budgets through intersectional lenses, and fostering partnerships between researchers and activists to drive meaningful change.
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Feminist perspectives reveal exploitative corporate data practices and propose ethical alternatives focused on reciprocity, fair labor conditions, and algorithmic justice.
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Feminist data governance approaches prioritize collective rights over individual privacy, recognizing community ownership and developing alternative infrastructures like data trusts and cooperatives.
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Decolonizing data requires acknowledging marginalized knowledge producers, embracing diverse knowledge frameworks, including multiple languages, and ensuring communities receive fair benefits from their data contributions.
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Ethical data collection requires justice-centered frameworks including culturally responsive consent, benefit sharing, contextual risk assessment, and sustained community engagement.
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Activists across South Asia are reclaiming data science tools to advance social justice causes, from environmental monitoring to documenting labor violations, while prioritizing community empowerment and ethical data practices.




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Feminist frameworks offer critical perspectives on emerging technologies, challenging technological determinism while creating space for alternative computing paradigms based on diverse knowledge traditions.




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Data feminism moves from theory to action through practical implementation tools: audit kits to identify biases, community review processes to ensure ethical oversight, and documentation frameworks to analyze power dynamics.
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Data feminists in South Asia are creating justice-centered infrastructures, repositories, and technologies with alternative funding models that prioritize community needs over corporate interests.
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Feminist evaluation redefines success metrics by prioritizing community values, engagement quality, relationship building, and learning from failures rather than focusing solely on technical outcomes.
Statistical measurements reflect power dynamics, privileging certain realities while erasing others through data collection choices and methodological decisions.
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Feminist data storytelling transcends numbers by embedding statistics within meaningful narratives, emphasizing community strengths, and honoring diverse cultural traditions in data communication.
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A data feminist research agenda for South Asia requires methodological innovations for intersectional experiences, analysis of emerging technologies, and institutional changes in research funding and evaluation to support participatory approaches.
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Begin your data feminist journey through personal reflection, community building, and intentional action. This path includes auditing your own data practices, connecting with like-minded individuals, identifying opportunities for collective change, and celebrating incremental progress toward data justice.
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This section provides essential resources for continuing your data feminism journey, including key readings from South Asian scholars, regional networks for community support, and practical implementation tools to transform data systems through collective action.
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Feminist perspectives challenge data systems by exposing power imbalances, centering marginalized viewpoints, and questioning assumptions embedded in data collection and interpretation.
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Data systems in South Asia systematically exclude marginalized groups through categorical omissions, biometric failures, and misclassification of women's work.
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Quantitative research is inherently shaped by researcher positionality, sampling choices, and methodological decisions. True rigor requires acknowledging these influences and embracing more inclusive approaches.
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Feminist organizations are challenging traditional data collection by implementing community-based methodologies that document women's experiences, identify safety concerns, and recognize invisible labor.
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Resources spanning theory, practice, education, and community to support feminist approaches to data collection and analysis.
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